Guru Dheeraj Mohapatra strengthens immensely Odissi Music’s claim for classical status, says VC of Utkal University of Culture

Dheeraj A

The history of Orissa’s musical tradition goes back to the 2nd century B. C. as we have documentary records of histrionic arts (Gandharva Kala) explicitly reflected on the rock edicts of Hatigumpha (Elephant Cave) in king Maha Meghavahana Kharavela in Udayagiri hill at Bhubaneswar.

The archaeological evidences, historical facts, literary and documentary proofs, oral tradition handed down from generation to generation, style of presentation, gramatical and technical aspects prompt us to believe that ‘Odissi” is significantly one of the important streams of Indian Classical Music with a rich treasure of musical rendering like Chhanda, Champu, Chaupadi, Chautisha, and lyrics of Geet Govinda of Jayadev etc.

Odissi music is the finest reconciliation of harmony with melody, which suffers no diminution of the essential quality of the classical music. The individual character of Odissi Music makes every recital an interpretation and self-expression.

The pace of Odissi Music with its vibrated motion called GAMAKA emanates a flavour which marks its special entity.

Odissi Music has three main characteristics:
ANDOLITA GATI (vibrated motion);
NA DRUTA NA BILAMBITA (Neither fast nor slow); and
SAMA PRAYOGA OF BHASA AND RAGA (equal application of language and Raga).

Style of rendition

The rendition of Odissi Music at the time of elaboration or expansion needs five actions. They are:

Specific GAMAKA

The mode of singing of Odissi Music is determined by some GAMAKAs. They are:

The major and inevitable accompanying instrument of Odissi Music is MARDALA.

These words of Guru Dheeraj Kumar Mohapatra were presented with corresponding demonstrations in the open air auditorium of Utkal University of Culture, Bhubaneswar last evening when Mohapatra’s audio CD “Odissi Dhara” (Geetanga style of Classical Odissi Music) was dedicated to the people along with his second CD in the series, “ Meeta Chahan” (Nrutyanga style of Odissi Music) under chairmanship of Prof. Dr. Jagannath Kuanar, Department of Instrumental Music of the University.

Dheeraj B

The University Vice-Chancellor Prof. Dr. Debendra Nath Jena, speaking as the Chief Guest, lauded Mohapatra’s path setting endeavor, which, he was sure, will strengthen immensely Orissa’s claim for classical status to her unique music.

Mr. Satakadi Hota, President of Orissa’s Academy of letters, dwelt on the glorious history of Odissi Music, underlining that the Oriya language which has been proved as a classical language is developed on Odissi Music and hence, it deserves national accordance of recognition to its classical status without any delay, specifically as this style is absolutely unique and has evolved on its own tradition.

Former Indian Ambassador Mr. Abasar Beuria maintained that recognition or no recognition of its classical status, Odissi Music is a very independent, unique and magnificent music of ancient origin which has developed in a pattern of its own.

Dr. Suman Das, Registrar of the University, praised Mohapatra for having made the institute proud over his association with it as a faculty and was sure that his contributions shall always enrich Odissi Music.

Prof. Dr. Tamasarani Das Mohapatra, Principal of Utkal Sangeet Mahavidyalaya expressed profound pride and satisfaction over the works done by Mohapatra.

The Guru’s two disciples – Lilamayee Panda and Sagarika Kundu – presented Odissi Vocal whereas further two disciples – Bijaynee Madhusmita and Minakshi Rani Jena – presented Odissi Dance under his directions. All of four performers are conspicuous by their participation in Geetanga and Nrutyanga rendition in the CDs.

Rajya Sabha Election in Orissa: Horses or Donkeys in trade as intellectuals look at it

Subhas Chandra Pattanayak

To fill up four Rajya Sabha vacancies, at the moment, Orissa MLAs are casting their votes. Which four out of the contesting five will get elected will today be known. But how intellectuals look at what is happening gives us a speaking scope to understand the syndrome that has afflicted our democracy. It equally should make the players in the game conscious of where do they stand in public esteem.

I am inclined to give a few lines from social media FaceBook.

“Horse trading in progress in Odisha”, says ace journalist Prafulla Das on the election to Rajyasabha going on today in Orissa.

Eminent poet and IAS (Rtd) Rajendra Kishore Panda has also seen the incarnation of horses (ashwavataaras) in stiff shenanigans the context of Rajyasabha election, His FaceBook timeline notes,

“|| Jagannath Jaha Karibe . . . ||

“I am not doing anything; Lord Jagannath will get me elected as Rajya Sabha member”, a candidate has been claiming. And the Lord seems to be working very hard in that direction by multiple ‘ashwavataaras’!

Poor Lord!!!”

When commenting on Panda’s observation Parameswar Meher has said, “Rajaneetira synonyms barttaman pain Ghodabepar…..” (For now horse trading is synonyms of politics), commenting on Das’s observation, his friend Sandeep Jena has stressed that it would be appropriate to use the word ‘Donkey’ in place of Horse. “that is called a horse, which runs in races, but these beasts of burden are donkeys . …. Donkey trading has begun” (ghoda to usko kehte hein jo race me daudta hai…ye bojha dhone wale gadhe hein….gadha bepara aarambha hela…).

“They are just like DAADAN (bondage labor)” says another friend of Das, Santosh Kumar Patnaik.

“It is not horse trading, rather donkey trading” emphasizes Ruturaj Pattanaik on Das’ timeline.

I have nothing to say, except repeating what I have said in Prafulla babu’s observation: “Nothing else is possible when democracy has already been demolished by plutocracy, dear friend. Thanks for attracting attention through the appropriate and most precise depiction of the syndrome.”